(#80) Philosophical Differences or Ideological Inflexibility?

Once we commit to an ideological road it becomes increasingly difficult
to consider counter arguments or even think about compromise.


Doris Kearns Goodwin’s masterful volume Team of Rivals: The Political Genius of Abraham Lincoln is more than a history book. Lincoln, through Goodwin, teaches us life lessons about humility, preparation, collaboration, and compromise.  Our 16
th President came to the White House arguably under the most severe conditions of any president.  By time he was inaugurated, seven states had already seceded from the nation. Four more would leave within the next two months.  It was the beginning of a tragic four years of horrific bloodletting.

As I read the political debates of the Civil War era, the similarities with our political environment today did not escape me.  In fact, to call them “debates” is a misnomer.  They were then (and are now) more like collective monologues.  Many people talking (nay, yelling) with increasing volume—but not many people listening.  The results in the mid-19th century were catastrophic.  Political agendas trumped rational discourse.

Bill Clinton, in his just-released book Back to Work: Why We Need Smart Government for a Strong Economy, speaks to this divide:

You can have a philosophy that tends to be liberal or conservative but still be open to evidence, experience, and argument. That enables people with honest differences to find practical, principled compromise. On the other hand, fervent insistence on an ideology makes evidence, experience, and argument irrelevant…Respectful arguments are a waste of time. Compromise a weakness. (p. 28)

In short, Clinton reminds us that once we commit to an ideological road it becomes increasingly difficult to consider counter arguments or even think about compromise. Lines are drawn. Entrenchment becomes the accepted rule. Gridlock occurs. A scorched-earth policy ensues.

In critical thinking we talk about the “mind trap” of confirmation bias. Simply put, when we only look for or accept evidence that confirms what we believe we commit an error in judgment.  It can shut down honest debate; it can stall progress; it can derail personal, political, and professional relationships.  Just look at what has been happening in Washington, D.C.—and beyond.

I would venture to say we are all guilty of confirmation bias from time to time.  Clinton’s subtitle speaks to his bias: Government can and should be part of the solution to our economic problems.  I would venture to say that some reading this post, when they saw the name of our 42nd President had a knee-jerk response (good or bad).  Based on a personal or political ideology they immediately applauded the idea or snarled at it just as readily. Confirmation bias was probably at work.

Another book I am also reading at this time is F.A. Hayek’s Road to Serfdom. This 1944 economic classic has been referenced by conservatives to support antigovernment arguments. Collectivism hurts (destroys?) individualism.  Put Hayek beside Clinton and you have two different philosophies. Can they both bring something to the table? I think so.  But we can’t learn from both if we turn one away simply because “that’s not what I think!” Ideologies can shut down movement.

As you move through your coming week, why not make (or renew) a commitment to yourself to challenge any ideological beliefs you might hold. Identify a confirmation bias when it presents itself. Find something that a philosophical opponent believes. Search for truth, common ground (even if small), and listen. Your beliefs may become stronger—or possibly you will find a nugget of truth or reason and come away with a bit of a different world view.  

Enjoy your week—and H.T.R.B. as needed!

Thank you for taking the time to read my blog post.  Please pass it (and any of the archived posts on this site) along to friends and colleagues. You can also follow me on Twitter, LinkedIn, and Facebook. If you get a chance, visit my Facebook page (www.facebook.com/stevepiscitelli) and click on the “LIKE” button.  Also, if you have suggestions for future posts, leave a comment.  Have a wonderful week!

© 2011. Steve Piscitelli and Steve Piscitelli’s Blog.

 

2 Responses to (#80) Philosophical Differences or Ideological Inflexibility?

  1. […] Philosophical Differences or Ideological Inflexibility? *Once we commit to an ideological road it becomes increasingly difficult to consider counter arguments or even think about compromise. […]

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  2. Aushaud T. Gantt says:

    This post was very intriguing. I thoroughly enjoy argument and debate; oration of my beliefs not only creates fuel for conversation but also allows me to exact the nuances of my ideologies, that it, perfect how I express my views in detail. I would consider myself a conversationalist so I’m well aware of the difficulties presented my people with extreme or adamantine views and biases. I’m a fixed sign (zodialogically) but I try whenever I am aware to soften my articulation of my beliefs to make room for interjection and development.No one enjoys the feeling of conversing with someone who is very overtly making no effort to humor your thoughts. It not only jars the discourse but facilitates tension between the speakers. Especially when the opponent uses logical fallacies to make their argument seem valid, Personally, I love when holes in my argument are pointed out. It allows me to expand my consciousness and, either, alter my view or find more support for them. At the very least It is imperative, I feel, to be able to agree to disagree when a common ground seem unattainable. I believe in the Great Minds and that rational discourse will ultimately bring us all to a place of equilibrium.

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